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THE letter of king Abgar,2 the son of king Ma'nu,
and at what time he sent it to our Lord at Jerusalem; and at what time Addai the
Apostle came to him (Abgar) at Edessa;3 and what he spake in the gospel of his
preaching; and what he said and commanded, when he went forth from, this world,
to those who had received from him the hand of the priesthood.
In the three hundred and forty and third year of
the kingdom of the Greeks,4 and in the reign of our lord Tiberius, the Roman
Emperor, and in the reign of king Abgar, son of king Ma'nu, in the month of
October, on the twelfth day, Abgar Ukkama sent Marihab and Shamshagram,5 chiefs
and honoured persons of his kingdom, |2 and Hannan6 the
tabularius, the sharrir, with them, to the city which is called Eleutheropolis,
but in Aramaic Beth-gubrin,7 to the honoured Sabinus, the son of Eustorgius, the
deputy of our lord the emperor, who ruled over Syria, Phoenicia, Palestine, and
the whole country of Mesopotamia. They brought him letters concerning the
affairs of the kingdom; and when they went to him, he received them with joy and
honour, and they were with him twenty and five days. He wrote for them a reply8
to the letters, and sent them to Abgar the king. When they went forth from him,
they set out and came on the way towards Jerusalem; and they saw many men, who
came from a distance to see Christ, because the fame of his wonderful deeds had
gone forth to remote countries. When Marihab, Shamshagram, and Hannan, the
keeper of the archives, saw the men, they also came with them to Jerusalem. When
they entered |3 Jerusalem, they saw Christ, and they rejoiced
with the multitudes, who were joined to Him. But they saw also the Jews, who
were standing in groups, and were considering what they should do to Him; for
they were disturbed to see that a multitude of their people confessed Him. And
they were there in Jerusalem ten days, and Hannan, the keeper of the archives,
wrote down everything which he saw that Christ did; also the rest of that done
by Him, before they went thither. And they departed and came to Edessa, and
entered into the presence of Abgar the king, their lord, who had sent them, and
they gave him the reply of the letters, which they had brought with them. After
the letters were read, they began to recount before the king all which they had
seen and all which Christ had done in Jerusalem. And Hannan, the keeper of the
archives, read before him all which he had written and brought with him; and
when Abgar the king heard, he was astonished and wondered, as also his princes,
who stood before him. Abgar said to them: These mighty works are not of men, but
of God; because there is not any one who can make the dead alive, but God only.
And Abgar wished himself to pass over and go to Palestine, and see with his own
eyes all which Christ was doing; but because he was not able to pass through the
country of the Romans, which was not his, lest this cause should call forth
bitter enmity, he wrote a letter and sent it to Christ by the hand of Hannan,
the keeper of the archives. He went forth from Edessa on the fourteenth day of
Adar,9 and entered Jerusalem on the twelfth day of Nisan,10 on the fourth day of
the week (Wednesday). And he found Christ at the house of |4
Gamaliel, the chief priest11 of the Jews. The letter was read before Him, which
was written thus:----"Abgar Ukkama, to Jesus, the Good Physician, who has
appeared in the country of Jerusalem. My Lord: Peace. I have heard of Thee and
of Thy healing, that it is not by medicines and roots Thou healest, but by Thy
word Thou openest the eyes of the blind, Thou makest the lame to walk, cleansest
the lepers, and makest the deaf to hear. And unclean spirits12 and lunatics, and
those tormented, them Thou healest by Thy word; Thou also raisest the dead. And
when I heard of these great wonders which Thou doest, I decided in my mind that
either Thou art God, who hast come down from heaven and doest these things, or
Thou art the Son of God, who doest all these things. Therefore, I have written
to request of Thee to come to me who adore Thee, and to heal the disease which I
have, as I believe in Thee. This also I have heard, that the Jews murmur against
Thee and persecute Thee, and even seek to crucify Thee, and contemplate treating
Thee cruelly. I possess one small and beautiful city, and it is sufficient for
both to dwell in it in quietness."
When Jesus received the letter at the house
of the chief priest of the Jews, He said to Hannan, the keeper of the archives:
"Go and say to thy lord, who hath sent thee to Me, 'Blessed art thou, who,
although thou hast not seen Me, believest in Me, for it is written of Me, Those
who see Me will not believe in Me, and those who see Me not, will believe in
me.13 But as to that which |5 thou hast written to Me, that I
should come to thee, that for which I was sent here is now finished, and I am
going up to my Father, who sent me, and when I have gone up to Him, I will send
to thee one of my disciples, who will cure the disease which thou hast, and
restore thee to health; and all who are with thee he will convert to everlasting
life. Thy city shall be blessed, and no enemy shall again become master of it
for ever.'"
When Hannan, the keeper of the archives,
saw that Jesus spake thus to him, by virtue of being the king's painter, he took
and painted a likeness of Jesus with choice paints, and brought with him to
Abgar the king, his master. And when Abgar the king saw the likeness, he
received it with great joy, and placed it with great honour in one of his
palatial houses. Hannan, the keeper of the archives, related to him everything
which he had heard from Jesus, as His words were put by him in writing. After
that Christ had ascended to heaven, Judas Thomas14 sent to Abgar, Addai the
Apostle, who was one of the seventy-two Apostles. And when Addai came to the
city of Edessa, he dwelt at the house of |6 Tobias,15 son of
Tobias the Jew, who was of Palestine. Through all the city a report was heard of
him, and one of the nobles of Abgar whose name was Abdu,16 the son of Abdu, one
of those who sat with bended knees 17 before Abgar, went and said concerning
Addai: behold, a messenger has come, and dwells here, he of whom Jesus sent to
thee, "I send to Thee one of my disciples." And when Abgar heard these words,
and the mighty acts which Addai did, and the wonderful cures which he effected,
he thought for certain in his mind: Truly this is he whom Jesus sent, saying, "When
I have ascended to heaven I will send to thee one of my disciples, and he will
cure thy disease." And Abgar sent and called for Tobias, and said to him, I have
heard that a certain powerful man has come, and dwells in thy house. Bring him
up to me; a good hope of recovery through him has been found for me. Tobias went
early on the next day and took Addai the Apostle, and brought him up to Abgar,
Addai himself knowing that by the power of God he was sent to him. And when
Addai came up and went to Abgar, his nobles standing with him, and in going
towards him, a wonderful vision was seen by Abgar in the face of Addai. At the
moment that Abgar saw the vision, he fell down and worshipped Addai. Great
astonishment seized all those who were standing before him, for they saw not the
vision which |7 was seen by Abgar. Then Abgar said to Addai,
"Of a truth thou art the disciple of Jesus, that mighty one, the son of God, who
sent to me saying I send thee one of my disciples for healing and for life."
Addai said to him, "Because that from the beginning thou didst believe in Him
who sent me to thee, therefore have I been sent to thee, and if thou believest
in Him, everything in which thou dost believe thou shalt have." Abgar said to
him, "So have I believed in Him, that with respect to those Jews who crucified
Him, I desire to take with me an army, and to go and destroy them; but because
the kingdom belongs to the Romans, I was restrained by the covenant of peace,
which was confirmed by me with our lord the emperor Tiberius, like my
forefathers." Addai said to him, "Our Lord has fulfilled the will of His Father.
And when He had completed the will of His Parent, He was taken up to His Father,
and sat with Him in glory, with whom he was from eternity." Abgar said to him:
"I also believe in Him and in His Father." Addai said to him:18 "Because that
thou so believest, I place my hand on thee, in the name of Him in whom thou
believest."
At the moment that he placed his hand upon him, he
was cured of the plague of the disease, which he had had for a long time.19
Abgar wondered and was astonished, |8 that as it was reported
to him concerning Jesus, that which He did and cured; so also Addai himself,
without medicine of any kind, healed in the name of Jesus. And also with respect
to Abdu, the son of Abdu, he had the gout in his feet, and he too brought his
feet near him, and he (Addai) placed his hand upon them and healed him; and he
had not the gout again. And also in all the city he wrought great cures, and
showed wonderful mighty works in it. Abgar said to him: "Now that every man
knoweth that by the power of Jesus Christ thou doest these wonderful works, and
behold we are wondering at thy works, I require therefore of thee, that thou
wouldest recount to us concerning the coining of Christ, how it was, and
concerning His glorious power, and concerning those miracles which we have heard
that He did, which thou hast seen with the rest of thy companions." Addai said
to him: "I will not keep silent from declaring this; for because of this I was
sent here to speak and to teach every one, who, like thee, is willing to believe.
Tomorrow assemble for me all the city, that I may sow in it the Word of Life, by
the preaching which I will preach before you concerning the coming of Christ,
how it was, and concerning His glorious power, and concerning Him that sent Him,
for what and how He sent Him, and concerning His power and His wonderful works,
and concerning the glorious mysteries of His coming, which He spake in the
world, and concerning the certitude of His preaching, how and for what He abased
Himself, and humbled His exalted |9 divinity by the body, which
He took, and was crucified and descended to the house of the dead, and cleaved
the wall of partition, which had never been cleft, and gave life to the dead by
being Himself slain, and descended by Himself, and ascended with many to His
glorious Father, with whom He was from, eternity in one exalted divinity. And
Abgar commanded that they should deliver to Addai silver and gold. Addai said to
him: "How are we able to receive anything which is not ours? for, behold, that
which was ours we have forsaken, as we were commanded by our Lord to be without
purses and without scrips, and carrying crosses upon our shoulders, we were
commanded to preach His Gospel to the whole creation: the whole creation felt
and suffered by His crucifixion, which was for us, for the salvation of all men.
And he narrated before Abgar the king, and before his princes and his nobles,
and before Augustina, the mother of Abgar, and before Shalmath, the daughter of
Meherdath, the wife of Abgar,20 the signs of our Lord and His wonders, and the
glorious miracles which He wrought, and His divine triumphs, and His ascension
to His Father; and how they received powers and authorities at the time that He
ascended, by which same power he had healed Abgar and Abdu, the son of Abdu, the
second person of his kingdom; and how he made them know that which would be
revealed at the end of times, and in the consummation of all creatures, and the
resuscitation and resurrection, which is about to be for all men, and the
separation which is to be between the sheep and |10 the goats,
and between the faithful and the unbelieving. And he said to them: "Because that
the gate of life is strait and the way of truth is narrow, therefore few are the
believers of truth, and in the power of unbelief is Satan's recreation. Because
of this there are many liars, who cause to err those who look on. For except
that there is a good end for faithful men, our Lord had not descended from
heaven, and come to the birth, and to the suffering of death, and also He had
not sent us21 to be His preachers and evangelists. Those things which we saw and
heard from Him, which He did and taught, we confidently preach before all men;
for we would not do any wrong with respect to the truth of His Gospel. And not
these things only; but also those which were done in His Name, after His
ascension, we show and preach.
I will tell before you that which happened and was
done in the presence of men, who, as you, believed in Christ, that He is the Son
of the living God. Protonice, the wife of the Emperor Claudius,22 whom Tiberius
made second23 in his kingdom, when he went to make war with the Spaniards, who
had rebelled against him, this woman, when Simon, one of the disciples, was in
the city of Rome, and she saw the signs and wonders, and |11
marvellous works which he did in the name of Christ; denied the paganism of her
fathers in which she was brought up, and the idolatrous images which she had
worshipped; and she believed in Christ our Lord, and worshipped Him, and praised
with those who were joined unto Simon, and held Him in great honour. After this
she wished also to see Jerusalem, and those places in which the mighty works of
our Lord were done. So she arose promptly and descended from Rome to Jerusalem,
she24 and her two sons with her, and her one virgin daughter.
When she was entering Jerusalem, the city
went forth to meet her, and they received her with great honour, as that which
is due to the queen, the mistress of the great country of the Romans. But James,
who was made director and ruler in the church which was built for us there, when
he had heard for what purpose she had gone there, arose and went to her. And he
entered into her presence where she was dwelling, in the royal great palace of
king Herod. When she saw him, she received him with great joy, as also she had
Simon Peter. He also showed her cures and mighty works as did Simon, and she
said to him: "Show me Golgotha, on which Christ was crucified, and the wood of
His cross on which He was suspended by the Jews, and the grave in which
|12 He was placed.'' James said to her: "These three things
which thy Majesty wishes to see are under the control of the Jews. They possess
them, and permit us not to go to pray there before Golgotha and the grave, and
neither the wood of His cross will they give us. And not only this, but they
also severely persecute us, that we may not publish and preach in the name of
Christ, and many times also they bind us in prison." When she heard these things,
the queen immediately commanded, and they brought before her Onias, the son of
Hannan the priest, and Gedalia, son of Caiaphas, and Judah the son of Ebed
Shalom, chiefs and rulers of the Jews. And she said to them: "Deliver up
Golgotha, and the grave, and the wood of the cross, to James, and those who
agree with him, and let no man forbid them to minister there according to the
custom of their ministry." And when she had so commanded the priests, she arose
to go and see these places, and she also delivered that place to James, and
those who were with him. Afterwards she entered the grave, and found in the
grave three crosses, one of our Lord, and two of those robbers, who were
crucified with Him, on His right hand and on His left. And at the time that she
entered into the grave----she and her children with her----at that instant her
virgin daughter fell down and died, without pain, without disease, and without
any cause of death. And when the queen saw that her daughter had died suddenly,
she kneeled and prayed within the grave, and said in her prayer: "God, who gave
Himself to death for all men, and was crucified in this place, and was laid in
this grave; and as God, who keepeth alive all, has risen, and made many to rise
with Him, lest the Jews, the crucifiers, should hear----and also the erring
heathens, whose |13 idols and graven images, and the terrors
of paganism, I have denied----and they see me, deride me, and say that all this
which has happened to her is because that she denied the gods, which she did
worship, and confessed Christ, whom she knew not, and went to honour the place
of His grave and His crucifixion; and if, O my Lord, I am not worthy to be heard,
because that I have worshipped creatures instead of Thee; spare Thou, for the
sake of Thy adorable Name, that it may not be blasphemed in this place, as they
blasphemed Thee at Thy crucifixion." She said these things in her prayer, and,
in the excitement of her supplication, she repeated them before all those who
were there. Her eldest son approached her, and said to her: "Hear that which I
shall say before thy Majesty. I think thus in my mind and in my thought, that
this death of this my sister, which was sudden, was not for nought; but this is
a wonderful work, in which God will be praised, and not that His Name will be
blasphemed, as those thought, who heard it. Behold, we enter the grave and find
in it three crosses, and we know not which of them is the cross on which Christ
was suspended. In the death of this my sister, we may be able to see and to
learn which is the cross of Christ, for Christ is not neglectful of those who
believe in Him, and seek Him." And the queen Protonice----her soul was very sad
at this time----saw in her mind that her son spake these things wisely, justly
and rightly. And with her hands she took hold of one of the crosses and placed
it upon the dead body of her daughter, which lay before her, and she said in her
prayer: "O God, who hast shown wonderful works in this place, as we hear and
believe, if this cross, O Lord, be Thine, and on it Thy humanity was suspended
by the insolent, show the strong |14 and mighty power of Thy
divinity, which dwells in the humanity, and restore to life this my daughter,
that she may arise, and Thy Name be glorified in her. May her soul return to her
body, that Thy crucifiers may be confounded and Thy worshippers may rejoice! And
she waited a long time after she had spoken thus. Afterwards she took that cross
from the dead body of her daughter, and placed another, and also said in her
prayer:
"O God, by whose nod worlds and creatures endure,
and wishing the life of all men that they may be turned to Him, and is not
neglectful of the petition of those who seek Him, if this cross be Thine, O
Lord, show the power of Thy triumphs as Thou art accustomed, and restore to life
this my daughter, that she may arise, and the heathens, worshipping Thy
creatures instead of Thee, may be confounded, and the faithful and the true may
confess, that their mouth may be opened to Thy praise before those who deny Thee!"
And she waited a long time after these things, and took the second cross from
her daughter; and she took the third cross and placed it upon her daughter. And
as she was going to lift up her eyes to heaven, and to open her mouth in prayer,
at that moment, at that time, in the twinkling of an eye, that, the cross
touched the dead body of her daughter, her daughter became alive, and she arose
suddenly, and praised God, who had restored her to life by His cross. But the
queen Protonice, when she saw how her daughter became alive, trembled, and was
greatly alarmed, but though alarmed she glorified Christ, and believed in Him,
that He was the Son of the living God. Her son said to her: "My lady, thou seest
that if this had not occurred today, it might have happened that they would have
left this cross of Christ, by which my |15 sister became alive,
and have taken and honoured that of one of those murderous thieves. Now, behold,
we see and rejoice, and Christ, who has done this thing, is glorified in her."25
And she took the cross of Christ, and gave it to James, that it might be kept
with great honour. She also commanded that a great and splendid building should
be erected over Golgotha, on which He was crucified, and over the grave in which
He was placed, so that these places might be honoured; and that there should be
there a place of assembly for prayer, and a gathering for service.
But the queen, when she saw the whole
population of the city, which she had collected for the sight of this work, she
commanded that, without the covering of honour worn by queens, her daughter
should go with her unveiled to the palace of the king, in which she dwelt, so
that every one might see her and praise God. But the people of the Jews and the
Gentiles, who rejoiced at the beginning of this occurrence, and were glad,
became very sad at the end of it. For they would have been well pleased if this
had not occurred, for they saw on account of this many believed in Christ; and
especially when they saw that the miracles, which were done in His Name after
His ascension, were many more than those which were done before His ascension.
And the fame of this deed which was done went forth to |16
distant countries, and also to the Apostles, my companions, who preached Christ.
And there was rest in the churches of Jerusalem, and the cities round about it;
and those who saw not this deed, with those who did see it, praised God. And
when the queen went up from Jerusalem to the city of Rome, every city which she
entered pressed to see the sight of her daughter. And when she had entered Eome,
she recounted before the Emperor Claudius those things which had happened; and
when the Emperor heard, he commanded that all the Jews should go forth from the
country of Italy. In all that country this deed was spoken of by many, and also
before Simon Peter this was recounted, which was done. "Whatsoever also the
Apostles, companions, did, we preach before every man, that those who do not
know may likewise hear those things which, by our hand, Christ did openly, that
our Lord might be glorified by every man. These things which I repeat before you
are told, that ye may know and understand how great is the faith of Christ among
those who truly join themselves to Him.
But James, the director of the Church of
Jerusalem, who with his own eyes saw the deed, gave a written account, and sent
it to the Apostles, my companions, in the cities of their countries. And also
the Apostles themselves gave written accounts, and made known to James
whatsoever that Christ had done by their hands, and these were read before all
the multitude of the people of the church.
But when Abgar the king heard these things,
he and Augustina, his mother, and Shalmath, the daughter of Meherdath, and
Paqûr26 and Abdshemesh, and |17 Shamshagram, and Abdu, and
Azzai and Bar-kalba, with the rest of their companions, rejoiced exceedingly,
and all of them glorified God, and made their confession in Christ. Abgar the
king said to Addai: "I wish that everything which we have heard from thee today,
and the rest also of the other things, thou wouldst tell openly before all the
city, that every man may hear the preaching of the Gospel of Christ, which thou
teachest to us, that he may rest and be confirmed in the doctrine which thou
teachest to us, that many may understand that I believed rightly in Christ, in
the Letter which I sent to Him, and may know that He is God, the Son of God, and
thou art His true and faithful disciple, and that thou showest by works His
glorious power before those who wish to believe in Him. The day after, Abgar
commanded Abdu, the son of Abdu, who was healed of a sore disease of his feet,
to send a herald, that he may proclaim in all the city that the whole population
may be assembled, men and women, at the place which is called Beththabara, the
wide space of the house of Avida,27 the son of Abd-nachad, that they might hear
the doctrine of Addai the Apostle, and how he taught, and in the name of whom he
cured, and by what power he wrought these miracles, and those wonders he did.
For when he healed Abgar the king, it was the nobles only who stood before him,
and saw him, when he healed him by the word of Christ, whom many physicians were
not able to heal, but a stranger cured him by the faith of Christ.
And when all the city were assembled, men and
women, as the king had commanded, Avida and Labbu, and |18
Chaphsai, and Bar-Kalba, and Labubna,28 and Chesrun,29 and Shamshagram stood
there, with their companions, who as they were princes and nobles of the king,
and commanders, and all the workmen and the artisans and the Jews and Gentiles
who were in this city, and strangers of the countries of Soba and Harran, and
the rest of the inhabitants of all this country of Mesopotamia, all of them
stood to hear the doctrine of Addai; concerning whom they had heard; that he was
the disciple of Jesus, who was crucified in Jerusalem, and he effected cures in
His name. And Addai began to speak to them thus:
"Hear, all of you, and understand that which I
speak before you; that I am not a physician of medicines and roots, of the art
of the sons of men; but I am the disciple of Jesus Christ, the Physician of
troubled souls, and the Saviour of future life, the Son of God, who came down
from heaven, and was clothed with a body and became man; and He gave Himself and
was crucified for all men. And when He was suspended on the wood, the sun He
made dark in the firmament; and when He had entered the grave, He arose and went
forth from the grave with many. And those who guarded the grave saw not how He
went forth from the grave; but the angels of heaven |19 were
the preachers and publishers of His resurrection, who if He had not wished, had
not died, because that He is the Lord of death, the exit of all things.30 And
except it had pleased Him,He had not again clothed Himself with a body, for He
is Himself the framer of the body. For the will which inclined Him to the birth
from a virgin, also made Him condescend to the suffering of death, and He
humbled the majesty of His exalted divinity, 31 who was with His Father from
eternity, He of whom Prophets of old spake in their mysteries; and they
represented images of His birth, and His suffering, and His resurrection, and
His ascension to His Father, and of His sitting at the right hand. And, behold,
He is worshipped by celestial spirits, and by the inhabitants of the earth, He
who is worshipped from eternity. For although His was the appearance of men, His
might, and His knowledge, and His power were of God Himself; as He said to us,
32 Behold, now is the son of man glorified, and God glorifies Himself in Him, by
miracles and by wonders, and by honour of being at the right hand. But His body
is the pure vestment of His glorious divinity, by which we are able to see His
invisible Lordship. This Jesus Christ, therefore, we preach and publish, and,
with Him, we praise His Father, and we extol and worship the Spirit of His
|20 divinity, because that we were thus commanded by Him, to
baptize and absolve those who believe in the name of the Father and the Son and
the Holy Spirit. Also the Prophets of old spake thus: that 'The Lord our God and
His Spirit hath sent us.'33 And if I speak anything which is not written in the
Prophets, the Jews, who are standing among you and hear me, will not receive it;
and if, again, I make mention of the name of Christ over those who have
sufferings and diseases, and they are not healed by this glorious name, they,
worshipping the work of their hands, will not believe. If now these things be
written, which we say, in the Books of the Prophets,34 and we are able to show
the healing powers upon the sick, not a man will look on us without discerning
the faith35 which we preach, that God was crucified for all men. If there be
those who do not wish to acquiesce in these words, let them draw near to us, and
reveal to us what is their mind, that as a disease of their mind we may apply
healing medicine for the cure of their wound. For although ye were not present
at the time of the suffering of Christ, yet because of the sun, which was dark,
and ye saw it, learn and understand concerning the great hororr there was at the
time of the crucifixion of |21 Him whose Gospel has flown over
all the earth, by the miracles which His disciples, my companions, are working
in all the earth. And those who were Hebrews, and knew only the Hebrew tongue in
which they were born, behold to day speak in all languages, that those who are
far off, as those who are nigh, might hear and believe that He is the same, who
confounded36 the tongues of the impious in this district, which lies before us;
He it is who to day teaches through us the faith of truth and verity, by humble
and wretched men, who were from Galilee of Palestine. For I also, whom ye see,
am from Paneas,37 from where the river Jordan goes forth. And I was chosen, with
my companions, to be a preacher38 of this Gospel, by which, behold, the regions
everywhere resound with the glorious name of the adorable Christ. Let, therefore,
no man of you harden his heart against the truth and keep his mind at a distance
from verity. Be ye not led captive after thoughts destructively erroneous, which
are full of the despair of a bitter death.39 Be ye not taken by the evil customs
of the paganism of your fathers, and so keep yourselves at a distance from the
life of truth and verity, which are in Christ. For those who believe in Him are
those who are trusted before Him, who descended to us by His favour, to make to
cease from the earth the sacrifices of heathenism, and the offerings
|22 of idolatry; that creatures should no longer be worshipped;
but we should worship Him and His Father, with His Holy Spirit.40 For I, as my
Lord commanded me, behold, I preach and I publish. And His silver on the table,
behold I cast before you, and the seed of His word I sow in the ears of every
man. Those who wish to receive, theirs is the good reward of confession; and
those who do not obey, against them I scatter the dust of my feet, as my Lord
commanded me. Turn ye, therefore, my beloved, from evil ways and from hateful
deeds, and turn yourselves to Him with a good and honest will, as He turned
Himself to you with His grace and His rich mercies. And be ye not as the
generations of old, which are passed, who, because that they hardened their
heart against the fear of God, received punishment openly; that they may be
chastised, and those who came after them may tremble and fear. For that for
which our Lord came into the world was altogether41 to teach and show that at
the end of created things is a resurrection for all men. And at that time their
acts of conduct will be represented on their own persons, and their bodies
become volumes for the written things of justice, and there will not be he who
knoweth not writing; because that every man shall read the letters of his own
book42 at that day, and the account of his actions he taketh with the fingers of
his hands. Thus the unlettered will know the new writing of the new language,
and there is not he who will say to his fellow, Read me this, because that one
doctrine and one instruction shall reign over all men. |23
Let this thought, therefore, be represented
before your eyes, and let it not pass from your mind, because that if it pass
from your mind, it passeth not from Justice.43 Seek mercies from God, that He
may pardon the hateful infidelity of your paganism, for ye have forsaken Him who
created you upon the face of the earth, and makes His rain to descend and His
sun to rise upon you, and ye worship, instead of Him, His works. For the idols
and graven images of paganism, and whatsoever of the creation in which ye have
confidence and which ye worship, if there were in them feeling and understanding,
for the sake of which ye worship and honour them, it would be right for them,
which ye have engraven and established, and have firmly fixed with nails that
they be not shaken, to receive your favour. For if the creatures were aware of
your honours to them, they would cry, shouting to you, not to worship your
fellows, which like yourselves are made and created; because that creatures made
should not be worshipped; but that they should worship their Creator, and they
should glorify Him who created them. And as His grace covers the wicked here,44
so His justice shall be avenged on the infidels there. For I saw in this city
that it abounded greatly in paganism, which is against God. Who is this Nebo,45
an idol made which ye worship, |24 and Bel,46 which ye honour?
Behold, there are those among you who adore Bath Nical,47 as the inhabitants of
Harran your neighbours, and Taratha,48 as the people of Mabug, and the eagle, as
the Arabians, also the sun and the moon,as the rest of the inhabitants of Harran,
who are as yourselves. |25 Be ye not led away captive by the
rays of the luminaries and the bright star; for every one who worships creatures
is cursed before God. For although there are among creatures such as are greater
than their companions, yet they are fellow-servants of their companions, as I
have said to you. For this is a bitter pain, for which there is not a cure, that
things made should worship things made, and creatures should glorify their
fellows. For as they are not able to stand by the power of themselves, but by
the power of Him who created them, so they are not able to be worshipped with
Him, nor to be honoured with Him; for it is a blasphemy against both parties,
against the creatures when they are worshipped, and against the Creator, when
the creatures, who are strangers to the nature of His existence, are made
partakers with Him. For all the prophecy of the Prophets, and the preaching of
us who are after the Prophets, is this, that creatures should not be worshipped
with the Creator, and that men should not bind themselves to the yoke of corrupt
paganism. It is not because of the creatures being seen, I say, that they should
not be worshipped; but everything which is made is a creature, whether visible
or invisible. This is a horrible wickedness, to place the glorious name of
divinity upon it. For not creatures, as you, we proclaim and worship; but the
Lord of creatures. The earthquake, which made them tremble at the Cross,
testifies that everything which is made depends on and exists by the power of
its Maker, who was before worlds and creatures, whose nature is incomprehensible,
in that His nature is invisible, and, with His Father, is sanctified in the
heights above, for that He is Lord and God from eternity. This is our doctrine
in every country and in every region. And so |26 have we been
commanded to preach to those who hear us, not violently, but by the teaching of
the truth and by the power of God. And the miracles which were done in His name,
testify concerning our faith, that it is true and to be believed. Be obedient,
therefore, to my words, and receive that which I have said, and am saying before
you; and that I may not require your death, behold, I warn you to be very
cautious. Receive my words fitly, and do not neglect. Draw nigh to me ye my
distant ones from Christ, and be near to Christ. And in the place Of erroneous
sacrifices and oblations, offer now to Him the sacrifices of thanksgiving.
What is this great altar which ye have
built in the midst of this city? and what are those going and coming offering
upon it to demons, and sacrificing on it to devils? But if ye know not the
Scriptures, doth not nature itself teach you, by its power of sight, that your
idols have eyes and see not? And ye 49 who see with eyes in that ye do not
understand, ye are also as they who see not and hear not, and in vain you excite
your voices, ineffective to deaf ears. For they are not to be complained of for
that which they do not hear, because that by nature they are deaf and dumb. And
the blame with which justice is involved is yours, for ye do not wish to
understand, even that which ye see. For the thick darkness of error, which is
spread over your mind, permits you not to acquire the heavenly light, which is
the understanding of knowledge. Flee, therefore, from things made and created,
as I have said unto you, that in name only are they called gods, though they are
not gods in their nature; and draw near to Him, who in His nature is
|27 God from eternity and from everlasting, and is not made as
your idols, and also not a creature, and a work of art as the images in which ye
make your boast. Because that although He put on this body, He was God with His
Father; for the works of creation, which trembled when He was slain, and were
terrified by the suffering of His death, they testify that He is He who created
the works of creation. For it was not for a man the earth shook, but for Him who
established the earth upon the waters; and it was not for a man the sun became
dark in the heavens, but for Him who made the great lights. And it was not by a
man the righteous and the just were raised to life, but by Him who gave power
over death from the beginning. Nor was it by a man the vail of the temple of the
Jews was rent from the top to the bottom, but by Him who said to them, 'Behold,
your house is left desolate.'50 For, behold, except they who crucified Him knew
that He was the Son of God, they would not have proclaimed the desolation of
their city, also they would not have brought down woes upon themselves. For even
if they wished to neglect this confession, the terrible commotions which were at
that time would not have permitted them. Behold also some of the children of the
crucifiers have become at this day preachers and evangelists, with the Apostles
my companions, in all the land of Palestine and among the Samaritans, and in all
the country of the Philistines. The idols of paganism also are despised, and the
Cross of Christ is honoured. Peoples and creatures also confess God, who became
man. If truly when Jesus our Lord was upon earth ye believed in Him that He is
the Son of God, and before that ye had heard the word of |28
His preaching, confessed in Him that He is God; now that He has ascended to His
Father, and ye have seen the signs and wonders which are done in His name, and
the word of His Gospel ye have heard with your ears; not a man of you should let
himself doubt in his mind how the promise of His blessing which He sent to you
would have been established with you: "Blessed are ye who have believed in me,
although ye have not seen me; and because ye have so believed in me the city in
which ye dwell shall be blessed, and the enemy shall not prevail against it for
ever."51 Do not, therefore, turn from His faith; for, behold, ye have heard and
seen those things which bear witness to His faith, that He is the adorable Son,
and is the glorious God, and is the triumphant King, and is the Omnipotent
Power; and by His true faith a man is able to acquire the eye of the true mind,
and to perceive that every one who worships creatures, the wrath of justice
overtakes him.
For everything which we say before you, we say as
we have received of the gift of our Lord, and we teach and we show how to
possess your life, and not destroy your spirits by the error of paganism;
because that the heavenly light hath risen upon creation, and He it is, who hath
chosen the ancient fathers and the just men and the Prophets, and hath spoken
with them by the revelation of the Holy Spirit. For He is the God of the Jews,
who crucified Him, and the erring Gentiles also worship Him, though they know it
not; because that there is no |29 other God in heaven and in
earth, and behold confession ascendeth up to Him from the four quarters of the
earth. Behold now your ears have heard that which was not heard by you before,
and behold, again, your eyes have seen that which was never seen by you before.
Be ye not therefore unjust to that which ye have heard and seen. Cause to pass
from you the rebellious mind of your fathers, and free yourselves from the yoke
of sin, which hath dominion over you by libations and sacrifices before graven
images. Let it be a care to you concerning your perishing lives, and concerning
the vain bowing of your head, and acquire the new mind which worships the Maker
and not the thing made, in which is represented the image of truth and verity,
of the Father, and of the Son, and of the Holy Spirit, when ye believe and are
baptized in the triple and glorious names. For this is our doctrine and our
preaching. For it is not in many things that the truth of Christ is believed.
And such of you as are willing to be obedient to Christ, know that many times I
have repeated my words before you, that ye might learn and understand whatsoever
ye hear. And we will rejoice in this, as a husbandman in his field which is
blessed; and our God is glorified by your repentance towards Him. And as ye live
in this, we also who counsel you thus will not be defrauded of the blessed
reward of this. And because I am confident that ye are a blessed land, according
to the will of the Lord Christ, therefore for the dust of my feet which we have
been commanded 52 to shake off against the city that receiveth not our words;
behold I shake off to-day at the door of your ears the words of my lips, in
which the |30 coming of Christ is represented, that which has
been, and that which is about to be, and the resurrection and resuscitation of
all men, and the separation which is to be between the faithful and unbelieving,
and the blessed promise of future joys which they who have believed in Christ
and worshipped His high Father, and confessed Him and the Spirit of His godhead,
shall receive. And now it is right for us to finish our present discourse, and
let those who have received the word of Christ remain with us, and also those
who wish to be associated, with us in prayer, and then let them go to their
homes."
And Addai the Apostle rejoiced in this when he saw
that the multitude of the population of the city remained with him, and there
were few who did not remain at that time; and these same few, after a few days,
received his words and believed in the gospel of the preaching of Christ.
And when Addai the Apostle had said these things
before all the city of Edessa, and Abgar the king saw that all the city rejoiced
in his doctrine, men and women equally, and were saying to him "Christ, who hath
sent thee to us is true and faithful," and he also greatly rejoiced at this,
praising God, that according to what he had heard from Hannan, his tabularius,
concerning Christ, so he had seen the marvellous mighty works which Addai the
Apostle had done in the name of Christ. And Abgar the king also said to Addai
the Apostle, As I sent to Christ by my letter to Him; and as He also sent to me
and I have received from thee thyself this day; so will I believe all the days
of my life, and in the same things continue, exulting, because I know that there
is no other power in the name of whom these signs and wonders are done, but by
the power of Christ, whom thou preachest in truth and verity. And now I will
worship Him, |31 I and Ma'nu,53 my son, and Augustina, and
Shalmath the queen. And now, wherever thou wishest, build a church, a house of
assembly for those who have believed, and shall believe in thy words. And, as
commanded thee by thy Lord, minister thou at times with confidence. And those
who are teachers with thee of this Gospel, I am prepared to deliver to them
large gifts, that they may not have any other work with the ministry. Everything
also which is required by thee for the expenses of the house, I will give thee
without taking account; thy word shall be powerful and have rule in this city,
and without another man, have thou authority to enter into my presence in my
royal palace of honour.
And when Abgar the king went down to his royal
palace, he rejoiced, he and his princes with him, Abdu and Garmai, and
Shamshagram, and Abubai, and Meherdath, with the rest of their companions, at
everything which their eyes had seen, and their ears had heard, and in the joy
of their heart they also praised God, who had turned their mind to Him; they
renounced the paganism in which they stood, and confessed the Gospel of Christ.
And when Addai had built a church, they offered in it vows and offerings, they
and the people of the city, and there they worshipped all the days of their
life.
And Avida 54 and Bar-kalba who were chiefs and
rulers, and clothed with royal headbands 55, drew near to Addai, and they asked
Addai concerning the |32 history of Christ, to tell them how
that He being God was seen by them, as man, and how ye were able to see Him. And
he satisfied them all concerning this, concerning all which their eyes had seen,
and concerning all which their ears had heard of Him. And every thing which the
Prophets had said of Him, he repeated before them, and they received his words
gladly and faithfully, and there was not a man who rose up against him. For the
glorious things which he did permitted not a man to rise up against him.
Shavida and Ebednebo, chiefs of the priests
of this city, with Piroz 56 and Dancu 57 their companions, when they saw the
signs which he did, ran and threw down the altars upon which they sacrificed
before Nebo and Bel their gods, except the great altar, which was in the midst
of the city, and they cried out and said, that this is truly the disciple of the
distinguished and glorious Master of whom we heard all those things, which He
did in the country of Palestine. And all who believed in Christ, Addai received,
and baptized them in the name of the Father, and the Son, and the Holy Spirit.
And those who were accustomed to worship stones and stocks, sat at his feet,
learning, and being corrected of the plague of the foolishness of paganism. The
Jews also, conversant with the Law and the Prophets, who carried on
|33 merchandise in silks, 58 were also persuaded and became
disciples, and made confession in Christ, that He is the Son of the living God.
But neither Abgar the king, nor Addai the Apostle pressed any man by force to
believe in Christ; because without the force of man, the force of the signs
compelled many to believe in Him. And all this country of Mesopotamia, and all
the regions round about it received his doctrine with love.
But Aggai made the chains 59 and headbands
of the king, and Palut and Abshelama 60 and Barsamya with the rest of the others
their companions, adhered to Addai the Apostle, and he received them and made
them partakers with him in the ministry; they read in the Old Testament 61 and
the New, and the Prophets, and the Acts of the Apostles, every day they
meditated on them. He commanded them cautiously, "Let your bodies be pure, and
let your persons be holy; as is right for men who stand before the altar of God;
and be ye indeed far |34 removed from false swearing, and from
wicked murder, and from false testimony, which is mixed with adultery, and from
sorcerers with respect to whom there are no mercies, and from divinations, and
soothsaying, and necromancers, and from fates, and nativities, in which the
erring Chaldees boast themselves; and from stars, and the signs of the Zodiac,
in which the foolish are confident. And keep at a distance from you evil
hypocrisy, and bribes, and gifts, by which the pure are condemned. And with this
ministry to which ye have been called, let there not be for you another service;
for the Lord Himself is the service of your ministry all the days of your life.
Be ye also diligent to deliver the sign of baptism, and love ye not the gains of
this world, but hearken ye to judgment with justice and truth. And be ye not a
stumbling block to the blind, that the name of Him who opened the eyes of the
blind, as we have seen, be not blasphemed through you. Let all, therefore, who
see you, perceive that ye perform all which ye preach and teach. And they
ministered with him in the church which Addai had built by the word and command
of Abgar the king, and they were supplied from that which was the king's and his
nobles; and some of them they brought for the house of God, and some for the
nourishment of the poor. But a large multitude of people assembled day by day
and came to the prayer of the service, and to the reading of the Old and New
Testament, of the Diatessaron, 62 and they believed in the revival of the dead,
and |35 they buried their dead in the hope of the resurrection.
They also observed the festivals of the Church in their times, and every day
they were constant in the vigils of the Church, and they likewise performed acts
of charity to the sick and those who were whole, according to the instruction of
Addai to them. And in places round about the city churches were built, and the
hand of the priesthood many received from him: So also orientals with the
appearance of merchants passed into the country of the Romans to see the signs
which Addai did, and those of them who became disciples, received from them 63
the hand of the priesthood, and in their own country of the Assyrians they
taught the sons of their people, and houses of prayer they built there secretly,
because of the danger arising from the worshippers of fire and the adorers of
water.64
But Nersai,65 the king of the Assyrians,
when he had heard of these things which Addai the Apostle had done, he sent to
Abgar, the king; either send me the man who |36 hath done
these signs with thee, that I may see him and hear his discourse, or send me an
account of all these things which thou hast seen him do in thy city. And Abgar
wrote to Nersai and made him acquainted with the whole history of the affair of
Addai from the beginning to the end, and he left not any thing which he did not
write to him.
But when Nersai heard those things which
were written to him, he wondered and was astonished. But Abgar the king, because
that he was not able to pass to the country of the Romans, and to go to
Palestine and slay the Jews, because that they had crucified Christ, wrote a
letter and sent to Tiberius Caesar, writing it thus: "Abgar, the king, to our
Lord Tiberius Caesar, peace. Knowing that not anything is hidden from thy
Majesty, I write and inform thy dread and great sovereignty, that the Jews, who
are under thy hand, who dwell in the country of Palestine, assembled themselves
together and crucified the Christ without any fault worthy of death, when he was
doing before them signs and wonders, and showed them mighty works and signs; so
|37 that even the dead He raised to life for them. And at the
time they crucified Him, the sun became darkened and the earth shook, and all
creatures trembled, and as if of themselves, at this deed all creation quailed,
and its inhabitants. And now thy majesty knows what is right to command against
the people of the Jews, who did these things."
And Tiberius Caesar wrote and sent to Abgar the
king, and thus he wrote to him: "The letter of thy fidelity to me, I have
received, and it was read before me. With respect to that which the Jews have
done with the cross, Pilate the governor hath also written, and informed Olbinus,
66 my pro-consul, of these things which thou hast written to me. But because of
the war of the Spaniards who have rebelled against me is going on at this time,
therefore I have not been able to avenge this matter; but I am prepared, when I
have quietness, to make a charge legally against the Jews, who have not acted
legally. And because of this, as to Pilate, who was made by me governor there, I
have sent another in his place, and I have dismissed him with disgrace, because
that he departed from the law, and did the will of the Jews, and he crucified
Christ for the gratification of the Jews, who according to that which I hear of
them, instead of the cross of death, it was fitting that He should be honoured,
and it was right He should be worshipped by them, especially as they saw with
their eyes all which He did. But thou, according to thy fidelity to me and thy
true |38 compact and that of thy fathers, hast done well to
write to me thus."
And Abgar the king, received Aristides,67 who was
sent to him by Tiberius Caesar, and he replied, sent him back with honourable
gifts, which were suitable for him, who had sent him to him. And he departed
from Edessa, and went to Ticnutha,68 where was Claudius the second, from the
king, and from there also he went to Artica,69 where was Tiberius Caesar. But
Gaius guarded the regions, which were round about the Emperor. And Aristides
himself also recounted before Tiberius the mighty works which Addai did before
Abgar the king. And when he had rest from the war, he sent, slew some of the
chiefs of the Jews, who were in Palestine. And when Abgar the king heard, he
greatly rejoiced at this, that the Jews had received punishment, as it was
right.
And some years after Addai the Apostle had built
the church in Edessa, and furnished it with everything which was suitable for
it, and had taught many of the population of the city, also in the other
villages, both those which were distant, and those which were near, he built
churches, and completed and ornamented them, and appointed in them deacons and
elders, and |39 taught in them those who should read the
Scriptures, and the orders of the ministry within and without he taught. After
all these things he became ill with the disease, by which he departed from this
world.70 And he called Aggai before all the congregation of the church, and he
brought him near, and made him governor and ruler in his place. And concerning
Palut, who was a deacon, he made him an elder, and of Abshelama, who was a
scribe, he made him a deacon. And when the nobles and chiefs were assembled and
stood by him, Bar-kalba and 71 Bar-Zati, and Marihab, the son of Barshemesh, and
Sennac, son of Avida, and Peroz, son of Patricius, with the rest of their
companions, Addai the Apostle said to them: "Ye know, and ye testify, all of you
who hear me, that everything which I have preached to you and taught you, and ye
have heard from me, so have I conducted myself among you, and ye have seen also
in works, because that thus our Lord commanded us that whatsoever we preach in
words before the people, we in work should do before every man. And according to
the ordinances and laws which were appointed in Jerusalem, and by which also the
Apostles, my companions, were governed, |40 so also ye, do not
turn aside from them, and do not take away anything from them, as I myself also
have been guided by them among you, and have not turned aside from them to the
right hand, or to the left, that I might not become strange to the promised
salvation, which is reserved for those who are guided by them. Take heed,
therefore, to this ministry which ye hold, and with fear and trembling abide ye
in it, and minister every day. Minister not in it with habits bringing contempt,
but with the prudence of faith; and the praises of Christ, let them not cease
from your mouth, and let not weariness in prayer at the stated times draw near
to you. Take heed to the truth, which ye hold, and to the teaching of the truth,
which ye have received, and to the inheritance of salvation, which I commend to
you, because before the judgment-seat of Christ you will be sought out by Him,
when He taketh account with the pastors and superiors, and when He taketh His
money from merchants with the increase of gains. For He is the king's son, and
goes to receive a kingdom, and to return, and to come and make a resurrection
for all men; and then He sitteth on the throne of righteousness, and judgeth the
dead and the living, as He hath said to us. Let not the secret eye of your mind
from the height above be closed, that your offences may not multiply in the way
in which there are no offences; nor abominable error in its ways. Seek ye those
that are lost, and visit those that err, and rejoice ye in those that are found.
Bind up those that are bruised, and be ye watchful of the fatlings, because at
your hands will the sheep of Christ be required. Look ye not to passing honour,
for the shepherd that looketh to be honoured by his flock, badly, badly with
respect to him does his flock stand. Let your solicitude for the
|41 young lambs be great, for their angels 72 behold the face of the
invisible Father, and be ye not a stone of stumbling before the blind, but
clearers 73 of the way and the path in a difficult country, among the Jews, the
crucifiers, and the erring heathen; for with these two parties only is there war
for you, in order to show the truth of the faith, which ye hold; also when ye
are quiet, your modest and honourable appearance will be fighting for you with
those who hate truth and love falsehood. Be ye not smiters of the poor before
the rich, for the severe infliction of their poverty is sufficient for them. Be
ye not beguiled with the hateful cogitations of Satan, that ye be not stripped
naked of the faith that ye have put on,74 for unbelief is easier than faith, as
sin is easier than righteousness. Take heed, therefore, of those that crucified,
that ye be not friends to them, that ye be not responsible with them whose hands
are full of the blood of Christ; and ye know, and ye bear witness, that
everything which we say and teach of the history of Christ, is written in the
Book of the Prophets, and deposited with them. And their words bear witness to
our teaching concerning the judgment, and suffering, and resurrection, and
ascension of Christ; but they know not, that when they rise against us they rise
against the words of the Prophets, and as in their lives they persecuted the
Prophets, so also now, since their death, they persecute the truth, which is
written in the Prophets. Again, take ye heed of the heathen, who worship the sun
and the moon, and Bel and Nebo, and the rest of those which they call gods,
though they are not gods in their nature. |42 Flee ye,
therefore, from them, because that they worship creatures and things made. And
as reported to you before, the whole object 75 for which our Lord came into the
world was that creatures might not again be worshipped and honoured, because
they exist by the nod of their Creator; and when He wishes, He dissolves and
makes them cease, and they are as though they are not. For the will of Him, who
created the creatures, freed men from the yoke of the paganism of the creatures.
For ye know that every one who worships the servants of a king with the king,
the death of the sword findeth him in his worship. Be ye not searching for
secret things, and inquiring after hidden things, which are written in the holy
books that ye possess. Be ye not judges concerning the words of the Prophets.
Remember and consider that by the Spirit of God they are said; and he who
accuses the Prophets, accuses and judges the Spirit of God. May this be far from
you I Because the ways of the Lord are straight, and the righteous walk in them
without stumbling; but the infidels stumble in them; because that they have not
the secret eye of the secret mind, which has no need of questions in which there
is no profit, but loss.76 Remember the menacing judgment of the Prophets, and
the word of our Lord, which defines their words, that the Lord judgeth by fire,
and all men are tried by it. Wherefore, as wayfarers |43 and
sojourners, who tarry for a night and return early to their homes, so may you
yourselves consider concerning this world, that from here ye go forth to the
places where the Son went to prepare for every one worthy of them. As to kings
of countries, their armies go forth before them, and prepare for them a
dwelling-house for their honour; but this King of ours, behold, He is gone to
prepare for His worshippers blessed mansions 77 in which they may dwell. For it
was not in vain God created the children of men; but that they might worship and
glorify Him. here and there for ever. As He passeth not away, so those
glorifying Him cease not. Wherefore my death also, with the disease of which I
am bound and lie; as a sleep of the night, let it be esteemed in your eyes. And
remember that with the suffering of the Son, Death, which snatches away the
children of men, passed away and ceased; and Satan, who causes many to sin and
makes war with the true, that they may be without truth. And as a husbandman who
puts his hand to the ploughshare, if he looks behind,78 the furrows before him
cannot be straight; so also ye who have been called to this gift of the ministry,
be ye cautious, that ye do not trouble yourselves with the things of this world,
lest by chance ye be impeded as to that to which ye have been called.
As to princes and judges, who have embraced this
faith, be ye loving them, although do not simulate in any thing, and if they
sin, ye reprove them with justice. Ye shall show them openly your rectitude,
that they may be corrected so as not again to conduct themselves after their own
will. This solicitude ye shall have all the days |44 of your
life, that all of you may run after honest things, as ye also counsel others
with respect to them; for in these things men find their life before God.
But the Law,79 and the Prophets, and the Gospel,
which ye read every day before the people, and the Epistles of Paul, which Simon
Peter sent us from the city of Rome, and the Acts of the twelve Apostles, which
John, the son of Zebedee, sent us from Ephesus; these Books read ye in the
churches of Christ, and with these read not any others, as there is not any
other in which the truth that ye hold is written, except these books, which
retain you in the faith to which ye have been called. And our lord Abgar the
king, and his honoured nobles, who have heard that which I have spoken before
you to day are sufficient to be for me witnesses after my death, that I have
diligently preached the doctrine of our Lord before every man, and that I have
not acquired anything with His word in the world. For His word by which I have
become rich was sufficient for me, and I have made by it many rich; for it lifts
me up in this way in which I go forth before Christ, who has sent after me, that
I should go by it to Him. For ye know that which I have said to you, "That all
the souls of men, which depart from this body, die not; but they live and rise,
and have mansions, and a dwelling-place of rest, |45 for the
understanding and the intelligence of the soul do not cease, because the image
of God is represented in it, which dieth not. For it is not as the body without
feeling which perceives not the odious corruption which has come upon it. Eeward
and recompense it is not able to receive without it (the body); because that
labour was not its only, but also of the body in which it dwelt. But the
rebellious who know not God, they become penitent then to no purpose. Ye, indeed,
who are of Christ, whose glorious name is placed upon you, and ruleth, He will
direct you in the way of truth, in which, ye shall go and shall arrive at and
attain to that which is promised and kept for those who depart not from Him; but
abide according to what they were called to by our Lord.
And when Addai the Apostle had said this word, he
ceased and was silent. And Aggai, maker of the king's chains, and Palut, and
Abshelama, with the rest of their companions, answered and said to Addai the
Apostle, "Christ Himself has testified that He sent thee to us, and thou hast
taught us the true faith, and hast made us possess the true life. As we have
heard from thee and received, all this time thou hast been with us, so we abide
all the days of our life. And from the worship of things made and created, which
our fathers worshipped, we flee, and with 80 the Jews, the crucifiers we will
not mix ourselves; and this inheritance, which we have received from thee, we do
not let go, but with it we will depart from this world. And in the day of our
Lord, before the judgment-seat of righteousness, there will He return to us this
inheritance as that thou hast said to us.
And when these things had been said, Abgar the
king, |46 arose, he and his princes, and all the nobles of his
kingdom, and he went to his own palace, when all of them grieved over him, for
he was dying. And he sent to him honourable and costly garments, in which he
should be buried; and when Addai saw them, he sent word to him, that not in my
life have I taken from thee anything, and I will not falsify in me the word of
Christ, which He said to me, "Receive not anything from man, arid acquire not
anything in this world."81 And after three other days, that these things were
said by Addai the Apostle, and he had heard and received the testimony of the
doctrine of his preaching from the sons of his ministry, before all the nobles,
he departed from this world, and it was the fifth day of the week, in the
fourteenth of the month Eyor.82 And the whole city was in great sorrow and
bitter pain; not only Christians sorrowed for Him, but also Jews and Pagans, who
were in this city. But king Abgar more than any man sorrowed for him, he and the
princes of his kingdom. And in the grief of his |47 mind he
despised and forsook the honour of his kingdom on that day; and with mournful
tears he wept over him with every man. And all the people of the city, who saw
him, wondered at how much he suffered because of him. And with great and
excellent honour he carried and buried him, as one of the princes, when he dies,
and he placed him in a great sepulchre of ornamental sculpture, in which those
of the house of Aryu, the ancestors of the father of king Abgar, were placed.
There he placed him carefully with grief and great sorrow. And all the people of
the church went from time to time, and prayed there diligently, and the
commemoration of his death they made from year to year, according to the command
and instruction which was received by them from Addai the Apostle, and according
to the word of Aggai, who was himself the guide and ruler and the successor of
his chair after him, by the hand of the priesthood, which he had received from
him before every man.
And he also by the hand from which he received
made priests and guides in all this country of Mesopotamia. For they also, as of
Addai the Apostle, thus took his word and heard and received, as a good and
faithful heir of the Apostle of the adorable Christ. But silver and gold he took
not from man, and the gifts of the princes approached him not. For instead of
gold and silver he enriched the Church of Christ with the souls of the faithful.
But all the chiefs 83 of men and women |48 were modest and
decorous, and they were holy and pure, and they dwelt singly and modestly
without spot, in watchfulness of the ministry decorously, in their carefulness
for the poor, in their visitations to the sick; for their goings forth were full
of praise from those who saw, and their conversation was covered with glory from
strangers; so that even the priests of the temple of Nebo and Bel divided with
them the honour at all times, by their honourable aspect, by their truthful
discourse, by the confidence which they possessed, and by their freedom, which
was not enslaved to greediness, and was not in bondage under blame. For every
one who saw them ran to meet them, that he might honourably salute them; because
even the sight of them spread peace over the beholders. For their words of peace
were spread like nets over the rebellious, when they were entering the fold of
truth and verity. For there was no man who saw them, and was ashamed of them;
because they did not anything which was not just, and which was not becoming,
and in consequence of this their countenances were open in the preaching of
their doctrine to every man. For whatsoever they said to others and directed
them, they exhibited the same by works in themselves; and as to the hearers, who
saw that their works were with their words, many became their disciples without
persuasion, and confessed Christ the king, praising God who had turned them to
Him.
And years after the death of Abgar the king, one
of |49 his rebellious sons,84 who was not obedient to the
truth, arose and sent word to Aggai, when he was sitting in the Church: "Make me
headbands of gold, according to that which thou didst make for my fathers of old."
Aggai sent him word: "I desert not the ministry of Christ, which has been
committed to me by the disciple of Christ, and make headbands of wickedness." 85
And when he saw that he did not obey him, he sent, and broke his legs, as he was
sitting in the church and expounding. And as he was dying he made Palut and
Abshelama swear that in this house, for the sake of whose name, behold, I die,
place me and bury me. And as he made them swear, so they placed him within the
middle door of the church, between the men and the women. And there was great
and bitter sorrow in all the church, and in all the city, above the pain of
sorrow, which had been |50 in its interior, as the sorrow,
which had been when Addai the Apostle died.
And because that by the breaking of his legs he
died suddenly and quickly, he was not able to place the hand upon Palut.86 Palut
himself went to Antioch, and received the hand of the priesthood from Serapion,
Bishop of Antioch. Serapion, Bishop of Antioch, himself also received the hand
from Zephyrinus, Bishop of the city of Rome,87 from the succession of the hand
of the priesthood of Simon Cephas, which he received from our Lord, who was
there Bishop of Rome twenty-five years, in the days of the Caesar, who reigned
there thirteen years.
And as is the custom in the kingdom of Abgar the
king, and in all kingdoms, that everything which the king commands, and
everything that is said before him is written down and placed among the records,
so also Labubna, the son of Sennac, the son of Abshadar, the king's scribe,
wrote these things of Addai the Apostle, from the beginning to the end. Hannan
also, the Tabularius, the king's Sharrir, set the hand of witness, and placed it
among the records of the writings of the kings, where are put the commands and
laws, and the contracts of those who buy and sell are kept there with care,
without any negligence.
THE END OF
THE DOCTRINE OF ADDAI THE APOSTLE.
1. a Addai. According to Eusebius, Addai was one of
the seventy disciples of Christ. See also p. 5.
2. b Abgar. This king is called here the son of
Ma'nu. Of the twenty-nine kings of Edessa mentioned by Assemani, in his edition
of the Chronicon Edessenum, Bibl. Or. tom. i. p. 417, ten bore the name of Abgar,
and ten that of Ma'nu. The meaning of Abgar in Syriac is lame. Lower down we
find Abgar called Ukkama. The latter word is a Syriac adjective, signifying
black, and it may have been used because his skin was of a blackish hue. A
previous king of Edessa was called Abgar the Red.
3. c Edessa is called, in Syriac, Urhai.
4. d The Seleucian era, which corresponds to B.C.
312-311.
5. e Marihab and Shamshagram. In regard to many of
the proper names in this book, it is a matter of conjecture where the vowels
should be inserted. In these two I have followed the French translation of the
Armenian version. The latter name Cureton, in a note on Bardesanes, in his
Spicilegium Syriacum, p. 77, calls Shemashgram. In Greek it is written Samyige/ramoj
or Samyike/ramoj.
6. a Hannan. This name is written in Cureton's text
according to the Greek form. Further on, however, in the same text, we have
Hanan. He is called in our text tabularius, but in Cureton's tabellarius. The
former is more probably correct. Perhaps it and the following word, Sharrir,
express, the one in Latin and the other in Syriac, the same office, viz. that of
keeper of the archives. There is a passage in the Chronicle of Edessa, in which
those who were placed over the archives of a city were called the Sharrirs of
that city. Bibl. Or. tom. i. p. 393.
7. b Beth-gubrin. "Ville connue déjà par Ptolémée,
qui écrit Baitograbra_." ---- Lettre d' Abgar, p. 11. It is still called
Beit-jibrin.
8. c Reply. [Syriac] usually signifies a copy; but
here it seems rather to mean a reply to the letters which were brought to
Sabinus.
9. a March.
10. b April.
11. a The word in Syriac is [Syriac], "the chief,"
a title of dignity among the Jews.
12. b [Syriac], spirits. Some adjective, signifying
unclean, such as [Syriac] is perhaps to be understood with this noun.
13. c From the expression "it is written," one
would infer that these words are a quotation from the Old Testament; but they
are not to be found in any part of that sacred Book. Our Lord said to Thomas: "Blessed
are they that have not seen, and yet have believed." (St. John xx. 29.) The
passage in this reply is somewhat like these words. Although these words are not
found in the Old Testament, they are like passages there in sense. See Is. vi.
9; lii. 15.
14. a There is a tradition preserved by Eusebius,
see Smith's Dictionary of the Bible, under 'Jude,' that the true name of Thomas
(the twin) was Judas ('Iou&daj o( kai\ Qwma~j). It is therefore probable that
Judas is mentioned in the text to certify that it was the Apostle Thomas, and
not another Thomas, who sent Addai to Edessa. See also Wright's Apocryphal Acts
of the Apostles, p. [Syriac].
15. a Tobias. Moses of Chorene calls Tobias Prince
Juif, and says: "Qu'on dit être de la race des Pacradouni." It appears, on the
same authority, that he did not abjure Judaism with his relations, but followed
its laws up to the time when he believed in Christ.
16. b Abdu. Moses of Chorene says of Abdu that he
was "Prince de la ville, très honoré dans toute la maison du roi."
17. c With a bending of the knees. The Syriac word
is [Syriac], which, according to Castle, means genuflexio, but he cites no
instance in which the noun occurs. The verb is found several times, but the noun
is evidently very rare. Castle himself got the word from Bar Bahul.
18. a Cureton's text of this document begins here.
It is taken from the Nitrian collection in the British Museum, No. 14,654, at
fol. 33. It is contained in one leaf only.
19. b A long time. The time is not mentioned by
Eusebius in his Eccle siastical History. Moses of Chorene, bk. ii. chap. xxx. p.
217, Histoire D'Arménie, says that Abgar suffered from a disease which he had
caught in Persia more than seven years before, and that he had obtained no
remedy for it from men.
20. a Moses of Chorene speaks of Helena as the
first wife of Abgar, that she was a pious woman, and renounced idolatry. He says
the tomb of Helena was a very remarkable one, and was to be seen in his day
before the gate of Jerusalem. Book II. c. 35, ed. Le Vaillant de Florival.
21. a With this word ends Cureton's text, p. [Syriac].
22. b "L'Histoire detachée de la première invention
de la Croix dit plus clairement que c'était Claude qui alla centre les Espagnols
pendant que Tibere était absent de Rome. Cette guerre d'Espagne mentionnee ici
et plus bas dans la lettre de Tibere a Abgar n'est citée par aucun auteur Romain:
cependant il est très probable que notre auteur fait allusion aux intrigues et
aux spoliations des biens des hommes les plus riches d'Espagne et de Gaule,
faites par l'ordre de Tibère (v. Suétone, Tiber. 49; Tacite, Annal. vi. 19)."----Lettre
d'Abgar, p. 19.
23. c Second in authority.
24. a A leaf is missing in the MS. after fol. 7. It
must have been lost at an early date, and its place is now supplied by a rudely
written leaf of the twelfth or thirteenth century. It fills the gap in the
Syriac text, caused by the loss of the original. This leaf, having become loose,
has been bound as fol. 54 of the MS., in the middle of the Acts of St. John at
Ephesus (see Wright's Apocryphal Acts of the Apostles, p. 3); moreover, it has
been reversed in binding, so that what is really the recto now appears as the
verso.
25. a This story of the finding of the cross is the
same in most of its details as that which is told of the discovery of it by
Helena, the mother of Constantine. It is related of Helena, that on her arrival
at Jerusalem, she resolved to lay the foundation of a church, dedicated to the
true God, on Mount Calvary. In digging, some pieces of wood were discovered,
which were recognised as belonging to the cross of our Saviour. These pieces
were sent by Helena to Constantine.
26. a In the French translation of the Armenian
version this name is called Phocreas, also Azzai is called Aghi. The orthography
of proper names is often modified, to adapt them to the language in which they
appear.
27. a The French translation has "Avité fils
d'Abdékhil." Lower down, the same name is called Avida.
28. a Labubna. In the French, translation of the
Armenian version, this name is written Leboubnia. Moses of Chorene has made a
change in the consonants; he calls the name Ghéroupna. Whiston has written the
name Lerubnas: "Lerubnas, Apsadari scribas filius, omnes res gestas Abgari et
Sanatrucis conscripsit, atque in Tabulario Edesseno posuit," p. 146.
29. b Chesrun. There is mention of this person in
Moses of Chorene, lib. ii.: "Abgar s'étant rendu dans sa ville d'Édesse, se
ligua avec Arète, roi de Petra, et lui donna des troupes auxiliaires, sous la
conduite de Khosran Ardzrouni, pour faire la guerre à Hérode." The name occurs
again in p. 237 of the Second Book of the same work.
30. a [Syriac], being in apposition with [Syriac]
seems to have the meaning given to it above.
31. b The word rendered divinity was not very much
employed till after the times of the Apostles, when Christianity had become to
some extent a system, and theological words had begun to be made use of to give
it definiteness.
32. c The words which immediately follow are
evidently very similar to what we find in St. John xiii. 31. There is very
little variation between them and the passage as it is read in the Peshitta
version.
33. a This is a quotation from Isaiah xlviii. 16.
The plural pronoun us for me is the only variation. This may he because Addai is
speaking in the context in the plural number, viz. "the Prophets of old."
34. b The sense seems to require Dolath instead of
Vau, Beth, before the Syriac word for Prophets. This suggestion is supported by
the Armenian version.
35. c It is here that Cureton's text recommences,
p. [Syriac]. The said text, beginning here and continuing to the end, is taken
from a MS. different from that in which the previous part of his text appears,
viz. from a MS. of the Nitrian collection in the British Museum, Cod. Add.
14,644.
36. a Il fait allusion à la confusion, des langues
au Sénaar dans la Baby-lonie, qui n'est pas très loin de la contrée où prêchait
S. Thaddée." Lettre d'Abgar.
37. b Paneas, the same as Caesarea Philippi.
38. c Here is found another break in Cureton's
text, p. [Syriac].
39. d The sense of this expression I apprehend to
be, that erroneous thoughts only fill the mind with despair of being able to
escape a bitter death.
40. a The text of Cureton is found to recommence at
this place, p. [Syriac].
41. b [Syriac], according to Pratten, is here equal
to omnino. Page 15 of Syriac Documents.
42. c Here is found another break in Cureton's
text. p. [Syriac].
43. a Justice. [Syriac] is equal in sense to [Syriac].
The former word is not unfrequently found in old Syriac MSS. See this word a
little lower down.
44. b By here and there, understand this world and
the world to come.
45. c Nebo was an idol of the Babylonians. Traces
of this deity are observed in the proper names, Nebuchadnezzar, Nebuzaradan, &c.
Nebo seems also to have been worshipped in other places. In Isaiah xlvi. 1, we
read that "Nebo stoopeth." It is supposed that at Dibon, a city of Moab, was a
temple to Nebo. See Selden, "De Diis Syris." Syntagma II. chap. xii.
46. a Bel was a Babylonian deity. Calmet thinks
that the sun was worshipped under this name. But worshipping the sun is
mentioned lower down, and further it must, according to Addai, have been an
object of worship distinct from Bel. The worshippers of Bel attributed to him
the gift of healing diseases, and asserted that he ate and drank. See the
apocryphal story of the Bel and Dragon.
47. b Bath Nical. It is here stated that this idol
was worshipped in Harran. There does not appear to be much known with any
certainty about it. In the history of Armenia, by Moses of Chorene, translated
from the Armenian into French by P. E. le Vaillant de Florival, liv. ii. c. 27,
this goddess is called Pathincagh. One has not heard of a god called Nical, and
therefore it may be inferred that Bath Nical was a goddess invested with the
attribute or attributes implied in the word [Syriac]. The sense of this word,
however, is uncertain. The root has been supposed to be the Hebrew [Hebrew] 'He
was able.' If this be correct, the distinguishing attribute of this goddess
would accordingly be power. It has also been suggested that, [Syriac] is an
epithet of Venus = [Syriac] = dolio&frwn Afrodi/th.
48. c Taratha. Jacob of Serug, see Assemani,
Bibliotheca Orient. I. 327, mentions this goddess with others, viz. Nebo, Bel,
Sin, Bel-shemin, Bar-Nemre, Gadlat, &c. It is thought that Taratha, or Atargatis
as she was also called, is considered to have been a correlative of Dagon.
Diodorus Siculus says (lib. ii.) that at Askelon the goddess Derceto or
Atargatis was worshipped under the figure of a woman with the lower parts of a
fish. (See Calmet's Dictionary of the Bible, under Dagon.) Assemani, in a note
at the foot of the page cited above, says: "Tarata, Janus fortasse Syrorum nam
Tara est Janua, unde faemininum Tarata, quod faeminae specie illud idolum
colerent. See the discourse of Jacob of Serug, on the Fall of the Idols,
published by M. l'Abbé Martin, in the Zeitschrift of the German Oriental
Society, note and translation, p. 131, for the year 1875. These four divinities,
in Whiston's Latin translation of Moses of Chorene, are Nabogus, Belus,
Bathnicalus and Tharatha.
49. a Here Cureton's text commences, p. [Syriac].
50. a Matth. xxiii. 38.
51. a The city in which ye dwell, &c. This is a
quotation from the message of our Lord to Abgar. See p. 5. The passage in this
message seems to have given rise to the notion very prevalent and mentioned by
several Syriac writers, that Edessa would be henceforth free from hostile
invasion and be especially blessed and protected by God.
52. a Matth. x. 14.
53. a Abgar's father bore the name of Ma'nu as well
as his son; indeed it is said that he had two sons of that name. This is
probably the one who succeeded his father as king. It was the name of many kings
of Edessa. See note p. 1.
54. b Avida. In Cureton's text it is [Syriac],
evidently a mistake in the MS.
55. c Headlands, According to our Syriac text [Syriac]
of [Syriac] has no point to show whether it be a Dolath or a Resh. In Cureton's
text it is a Dolath, but elsewhere we find it a Resh. As to the meaning of the
word, see Dr. Payne Smith's note, cited by Pratten, Syr. Documents, p. 22.
56. a Piroz. According to Cureton, this is supposed
to be the same name as that of Berosus.
57. b Dancu. Cureton has [Syriac] Diku.
58. a Silks. So the Syriac word is translated by
Cureton. In Luke vii. 25, we have [Syriac] rendered by soft raiment. See also
Matt. xi. 8. It is probable from what is here said and referred to by other
writers, that the Jews of Edessa carried on an extensive trade with people of
other districts and countries.
59. b The word [Syriac] is by some translated
chains, and by others silks or muslins. The former rendering is adopted by
Castle, and the latter by Moses of Chorene, and although the word is translated
chains by Dr. Cureton in a note p. 157, he seems to think it might be more
correctly rendered silks. I prefer the former rendering, because in Numb. xxxi.
50, and Isaiah iii. 22, the former but not the latter will suit the context.
60. c Abshelama. In Cureton this name is read
Barshelama.
61. d As the Prophets are mentioned by themselves,
the Old Testament here probably means no more than the Pentateuch. Similarly, as
the Acts of the Apostles are named apart from the New Testament, the latter is
probably intended to comprise only the Gospels.
62. a Diatessaron. In the text of Cureton is
Ditornon. The reading of the MS., he remarks, is not quite clear, and he is
disposed to think that the word ought to be Diatessaron. The reading of the St.
Petersburgh MS., as we see, confirms Dr. Cureton's supposition. The Diatessaron
was that made by Tatian, and was, as appears from sundry
testimonies, in general use in the Syrian churches
in the second century. It was a volume compiled from the Four Gospels, and seems
to have been publicly read at Edessa up to the fourth century. Mention is made
of it in Asseman. Bibl. Orient, tom. iii. p. 12: The Gospel which Tatian
compiled, and he called it the Diatessaron, A commentary was written on this
work by Ephraim Syrus, according to what is affirmed by Barsalibe and Bar
Hebraeus as recorded in Asseman. Bibl. Orient, tom. I. pp. 57, 58. The former
says that Ephraim illustrated the Diatessaron with commentaries; and the latter,
in speaking of Tatian's volume, in his work [Syriac], says that the expression
"In the beginning was the word "was elucidated by Ephraim.
63. a According to Cureton, him.
64. b Water. In the MS. we have [Syriac] evidently
by mistake for [Syriac]. In Cureton's text the latter word is found.
65. c Nersai. Moses of Chorene speaks of this king
as le jeune Nerseh p. 229. In the same page is a copy of the Letter which Abgar
wrote to Nersai, viz., "Abgar roi des Arméniens, à mon fils Narseh, salut; J'ai
reçu ta lettre et tes hommages; j'ai déchargé Béroze de ses fers, et lui ai
remis ses offenses, si cela te fait plaisir, donne lui le gouvernement de
Ninive. Mais quant à ce que tu m'écris de t'envoyer ce médecin qui fait des
miracles et prêche un autre Dieu supérieur au feu et à l'eau, afin que tu
puisses le voir et l'entendre, je te dirai: Ce n'était point un médecin selon
l'art des hommes, c'était un disciple du fils de Dieu, créateur du feu et de
l'eau, il a été destiné, envoyé aux contrées de l'Arménie. Mais un de ses
principaux compagnons, nommé Simon, est envoyé dans les contrées de la Perse.
Cherche-le, et tu l'entendras, toi, ainsi que ton père Ardachès. Il guérira tous
vos maux et vous montrera le chemin de la vie."
66. a Olbinus. It is the opinion of Cureton that
this name has been confounded with that of Albinus, who was made governor of
Judaea by Nero, A.D. 62. No person of the name of Olbinus was governor of Judaea
at the time mentioned in the document, and the opinion referred to is most
probably correct, and the mistake arose from some confusion of the editor.
67. a Aristides. In the Armenian version, this name
is written Artidias, which in the French translation is corrected according to
the reading in the Syriac text.
68. b Ticnutha. "Cureton lit, mais avec doute,
Thicuntha au lieu de Nuthicontha, noms tous deux inconnus dans la géographie."----Lettre
d'Abgar, p. 45.
69. c Artica. This word may, by placing different
vowels to it, be pronounced Ortyka, which Cureton thinks was intended for
Ortygia, near to Syracuse, not far distant from Capreae, where Tiberius resided.
70. a A great difference is found here between the
Syriac text and the Armenian version. According to the former, Addai had
gathered around him the nobles and chiefs, in order that he might deliver unto
them his farewell and dying discourse, but in the latter it is said that "the
Apostle Addai conceived the thought of visiting the countries of the East and
Assyria to preach there," &c. One statement must be erroneous, and authority
obliges us to conclude that the error is in the Armenian version.
71. b And. We have a vau in our MS. which is not in
Cureton's text, nor is it supported by the Armenian version; we think, therefore,
that the reading should be, not Bar-Kalba and Bar-Zati, but Bar Kalba, son of
Zati.
72. a See Matth. xviii. 10.
73. b Lit. "purgers of the way."
74. c Here Cureton's text ends.
75. a In p. 22, we find that that for which our
Lord came into the world was altogether to teach the resurrection of man. Here
it is stated, that the whole object for which our Lord came into the world was
that creatures might not again be worshipped. The author is speaking
superlatively. In these days we should in each case say a great object, &c.
76. b They spend their time in useless and
injurious questions.
77. a See John xiv, 2.
78. b See Luke ix. 62.
79. a We have already had mention of the Old
Testament; and the New of the Diatessaron, p. 34. Here we have the Holy
Scriptures more particularly specified. The New Testament is described as
consisting of the Gospel, the Epistles of Paul and the Acts of the Apostles. The
two latter were probably not written at the time that Addai was preaching
Christianity in Edessa. If the Gospel mentioned be that of St. Matthew, that
might possibly have been then in existence.
80. a Here Cureton's text recommences.
81. a These words are not according to the letter,
but are certainly in the spirit of the instructions, which our Lord delivered to
the twelve disciples at their ordination, as we read them in Matt. x. 7-10.
Anything like desire or anxiety for the things of this world, the disciples of
Christ were frequently and in distinct and impressive language warned against by
their Master.
82. b Eyor is the Syriac word for the month of May.
In Assemani, Bibl. Orient. tom. ii. p. 392, we find it stated, on the authority
of Bar Hebraeus, "that Addai the Apostle was slain on the 30th of July, and
buried in the church, which he himself had built in Edessa." This date, however,
is contradicted in a foot-note on the same page, in the following terms:----"Amrus
Matthaei filius historicus Nestorianus, qui Chronicon Maris ejusdem sectae
scriptoris in compendium redegit, Addaeum obiise refert, non die 30 Julii, sed
14 Maii. Et quidem in pervetusto Kalendario Syriaco, quod ad calcem Codicis 32
in fine hujus tomi subjicitur, die Maii 14, Addaeus decessisse dicitur."
83. a Chiefs. This is the rendering in the Armenian
version, and it seems to me that it is a sense in accordance with the Syriac
text. The Syriac noun, among other meanings, signifies a prefect or chief. Every
chief is the same as all the chiefs, and so the noun may agree with the plural
number of the verb in the text. The expression thus considered refers to the
most distinguished persons of both sexes. Cureton states that it alludes to
those who especially belonged to the ministry of the church.
84. a It appears that this rebellious son did not
reign till years after the death of Abgar. There must consequently have been
another, who was the immediate successor of Abgar; and the name of this
successor was Ma'nu, who is said to have reigned seven years, according to what
is stated by Assemani, Bibl. Orient, tom. i. p. 421. The successor of Ma'nu was
his brother, also by name Ma'nu, and he reigned fourteen years. Moses of Chorene,
liv. II. ch. xxxiv., says of this prince: "Il ouvrit les temples des idoles,
embrassa le culte des païens. Il envoie dire à Attée, 'Fais moi une coiffure en
toile tissée d'or, comme celles que tu faisais autrefois pour mon père.' Il
reçut cette réponse d'Attée: 'Mes mains ne feront point de coiffure pour un
prince indigne, qui n' adore pas le Christ Dieu vivant.' Aussitôt, le roi
d'ordonner à un de ses gens d'armes de couper les pieds à Attée. Le soldat étant
allé et ayant vu le saint personnage assis dans la chaire doctorale, avec son
glaive lui coupa les jambes, et aussitôt le saint rendit l'esprit."
85. b Wickedness. In Cureton's text the word is in
the singular number.
86. a In p. 39, it is said that Addai made Palut an
Elder. It would seem, therefore, that this whole paragraph, as Cureton observes,
must have been introduced into the text at a later period, and that too by some
careless, ignorant person.
87. b In Cureton's text the word is Rome, which is
right. The name found in our MS. is obviously a mistake. |
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