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A little about Saint Thomas the Apostle
Saint Thomas, also
called Judas Thomas, Doubting Thomas, or Didymus, was one of the
Twelve Apostles
of
Jesus. He is
perhaps best known for disbelieving Jesus' Resurrection when first told of it,
But Thomas, one of the twelve
John 20:24 But
Thomas, one of the twelve, called Didymus, was not with them when Jesus came.
John 20:25 the other disciples therefore said to him, we have seen the LORD.
However, he said to them, except I shall see in his hands the print of the
nails, put my finger into the print of the nails, and thrust my hand into his
side, I will not believe. John 20:26 And after eight days again his disciples
were within, and Thomas with them: then came Jesus, the doors being shutting,
and he stood in the middle, and said, Peace be unto you. John 20:27 then saithe
he to Thomas, Reach hither thy finger, behold my hands; reach hither thy hand,
and thrust it into my side: and be not faithless, but believing. John 20:28 And
Thomas answered and said unto him, My LORD and my God.
Again, Thomas
appears in passage in the
Gospel of John.
John 11:16,
when
Lazarus has
just died, the disciples are resisting Jesus' decision to return to Judea, where
the Jews had previously tried to stone Jesus. Jesus is determined, and Thomas
says bravely "Let us also go, that we might die with him". He also speaks at
The Last Supper
in
John 14:5.
When Jesus try to assure his disciples that they know where he is going, but
Thomas protests that they do not know at all. Jesus replies to this and to
Philip's requests with a detailed exposition of his relationship to God the
Father.
In addition, Saint
Thomas' best-known appearance in the New Testament, he doubts the
resurrection of Jesus
and demands to touch
Jesus' wounds
before being convinced.
Caravaggio's
painting depicts this scene. This story is the origin of the term
Doubting Thomas
, after seeing Jesus alive. Thomas professed his faith in Jesus, exclaiming "My
Lord and my God" on this account, he also called Thomas the Believer
According to
the passing of Mary, a text attributed to Joseph of arimathaea, Thomas was the
only witness of the assumption of Mary into heaven. The other apostles where
miraculously transported to Jerusalem to witness the holly Mother Marys Death.
Saint Thomas where leavened in India, but after her burial, he transported to
her to tomb, where he witnessed her bodily assumption into heaven, from which
she dropped her girdle. In an inversion of the story of Thomas’ doubts, the
other apostles are sceptical of Thomas’ story until they saw the empty tomb and
the girdle commonly depicted in medieval and pre-Tridentate renaissance.
A Hymn was written
by Mar Ephraim better known as a doctor & a great teacher of the church about
the Apostle
St. Thomas when he was preaching the gospel in India.
"It was to a
land of dark people he was sent, to clothe them by Baptism and in white robes.
His grateful dawn dispelled India's painful darkness. It was his mission to
espouse India to the One-Begotten. The merchant blessed for having so great a
treasure. Edessa thus became the blessed city by possessing the greatest pearl
India could yield. Thomas works miracles in India, and at Edessa Thomas is
destined to baptize peoples perverse and steeped in darkness, and that in the
land of India...”
He was perhaps the
only Apostle who went outside the Roman Empire for preaching
The Holy Gospel
and the one who spanned the largest area, which includes
Middle East, India
and China The founder of the church of the east
The Ancient
Church of the East TABLE OR TREE OF LIFE
OF APOSTOLIC
SUCCESSION OF THE CATHOLICOS
PATRIARCHS OF
THE CHURCH OF THE EAST,
NAMELY, THOSE
WHO SERVED ON THE SEE
OF THE CHURCH
IN SELEUCIA-CTESIPHON
1 |
Mar Tooma Shlikha (St. Thomas
the Apostle
), who after establishing Church in Mesopotamia, Persia and their
environment, he went to India |
33 -77 |
2 |
Mar Bar Tulmay (
St. Bartholomew) |
33 - |
3 |
Mar Addai (or Taddai) Shlikha |
33 – 45 |
4 |
Mar Agai, disciple of Addai |
45 – 81 |
5 |
Mar Mari, disciple of Addai |
48 – 81 |
6 |
Mar Abris, relative of the virgin Mary |
90 -107 |
7 |
Mar Oraham I, of Kashkar |
130 – 152 |
8 |
Mar Yacob 1, relative of Yosip the Carpenter |
172 – 190 |
9 |
Mar Ebid M’shikha |
191 – 203 |
10 |
Mar Akhu d’Awu |
205 – 220 |
11 |
Mar Shakhlupa of Kashkar |
224 – 244 |
12 |
Mar Papa Bar Gaggai |
247 – 326 |
13 |
Mar Shimun Bar Sabbai |
328 – 341 |
14 |
Mar Shahdost |
345 – 347 |
15 |
Mar Bar Bashmin |
350 – 358 |
16 |
Mar Tumarsa |
383 – 393 |
17 |
Mar Qaiyuma |
393 – 399 |
18 |
Mar Eskhaq |
399 – 411 |
19 |
Mar Akhkhi |
411 – 415 |
20 |
Mar Yoalaha I |
415 – 420 |
21 |
Mar Maana |
420 - |
22 |
Mar Qarabukht |
421 - |
23 |
Mar Dadishu |
421 – 456 |
24 |
Mar Bawai or Babu |
457 – 484 |
25 |
Mar Aqaq |
484 – 496 |
26 |
Mar Bawai |
496 – 502 |
27 |
Mar Sheela |
505 – 523 |
28 |
Mar Narsai |
524 – 535 |
29 |
Mar Elisha |
524 – 538 |
30 |
Mar Polos |
539 – 540 |
31 |
Mar Yosip |
552 – 567 |
32 |
Mar Khazqiyil |
570 – 581 |
33 |
Mar Eshuyow I, Arzunaya |
581 – 595 |
34 |
Mar Sorishu I Garmaqaya |
596 – 604 |
35 |
Mar Greghor, Partaya |
605 – 608 |
36 |
Mar Eshuyow II (Gdalaya or Arab) |
628 – 644 |
37 |
Mar Immeh |
647 – 650 |
38 |
Mar Eshuyow III, Kdayawaya |
650 – 660 |
39 |
Mar Gewargis I |
681 – 684 |
40 |
Mar Yokhannan I, Bar Marta |
684 – 692 |
41 |
Mar Khnaishu I |
686 – 693 |
42 |
Mar Yokhannan II, Garba |
693 – 694 |
43 |
Mar Sliwazkha |
714 – 728 |
44 |
Mar Pethyon |
731 – 740 |
45 |
Mar Awa |
741 – 751 |
46 |
Mar Surin |
752 – 754 |
47 |
Mar Yacob II |
754 – 773 |
48 |
Mar Khnanishu |
774 – 778 |
49 |
Mar Timotheus I |
780 – 820 |
50 |
Mar Eshu-barnon |
820 – 824 |
51 |
Mar Gewargis II |
825 – 832 |
52 |
Mar Soreshu II |
832 – 836 |
53 |
Mar Oraham II, Margaya |
837 – 850 |
54 |
Mar Teadasis (or Theodoros) |
850 – 852 |
55 |
Mar Sargis, Suwaya |
860 – 872 |
56 |
Mar Annush d’beth Garmay |
873 – 884 |
57 |
Mar Yokhannan III, Bar Narsay |
884 – 892 |
58 |
Mar Yokhannan IV, (nephew of Theodoros) |
892 – 898 |
59 |
Mar Yokhannan V, Bar Ogare |
900 – 905 |
60 |
Mar Oraham III, Abraza |
906 – 937 |
61 |
Mar Ammanoel I |
937 – 949 |
62 |
Mar Esrail Karkhaya |
961 – 962 |
63 |
Mar Odishu Garmaqaya |
963 – 986 |
64 |
Mar Mari Aturaya |
967 – 1000 |
65 |
Mar Yokhannan VI (Yoannis) |
1001 – 1012 |
66 |
Mar Yokhannan VII (Bar Nazuk) |
1013 – 1022 |
67 |
Mar Eshuyow IV |
1023 – 1027 |
68 |
Mar Elia I (Terhan) |
1028 – 1049 |
69 |
Mar Yokhannan VIII (Bar Tragala) |
1049 – 1057 |
70 |
Mar Soreshu III (Bar Zanbur) |
1057 – 1072 |
71 |
Mar Odishu II (Bar Ars) Aturaya |
1072 – 1090 |
72 |
Mar Makkikha I (Bar Shlemon) |
1092 – 1109 |
73 |
Mar Elia II (Bar Maqli) |
1111 – 1132 |
74 |
Mar Bar Soma (Of Suwa) |
1133 – 1135 |
75 |
Mar Bar Gabbara |
1135 – 1136 |
76 |
Mar Odishu III (Nephew of Elia II) |
1138 – 1147 |
77 |
Mar Eshuyow V (from Beth Zodai, Baladaya) |
1148 – 1175 |
78 |
Mar Elia III (Abukhalim) |
1176 – 1190 |
79 |
Mar Yoalaha II (Bar Qaiyuma) |
1191 – 1222 |
80 |
Mar Sorishu IV |
1222 – 1226 |
81 |
Mar Sorishu V (from Baghdad) |
1226 – 1256 |
82 |
Mar Makkikha II |
1257 – 1265 |
83 |
Mar Dinkha I (Arbilaya, i.e., from Arbil) |
1265 – 1281 |
84 |
Mar Yoalaha III (Bar Turkaye -Turkish by race) |
1281 – 1318 |
85 |
Mar Timotheus II (Arbilaya, I. e. from Arbil) |
1318 – 1328 |
86 |
Mar Dinkha II |
1329 – 1359 |
87 |
Mar Dinkha III |
1359 – 1368 |
88 |
Mar Shimun III |
1369 – 1392 |
89 |
Mar Shimun IV |
1403 – 1407 |
90 |
Mar Elia III |
1407 – 1420 |
91 |
Mar Shimun V |
1420 – 1447 |
92 |
Mar Shimun VI |
1448 – 1490 |
93 |
Mar Elia V |
1491 – 1504 |
94 |
Mar Shimun VII |
1505 – 1538 |
95 |
Mar Eshuyow Shimun VIII |
1538 – 1551 |
96 |
Mar Dinkha Shimun IX (Bar Mama) |
1552 – 1558 |
97 |
Mar Yoalaha Shimun X |
1558 – 1580 |
98 |
Mar Dinkha Shimun XI |
1580 – 1600 |
99 |
Mar Elia Shimun XII |
1600 – 1653 |
100 |
Mar Eshuyow Shimun XIII |
1653 – 1690 |
101 |
Mar Yoalaha Shimun XIV |
1690 – 1692 |
102 |
Mar Dinkha Shimun XV |
1692 – 1700 |
103 |
Mar Shlemon (Sulaiman) Shimun XVI |
1700 – 1740 |
104 |
Mar Mikhail Shimun XVII |
1740 – 1741 |
105 |
Mar Yonan Shimun XVIII |
1740 – 1820 |
106 |
Mar Oraharn Shimun XIX |
1820 – 1860 |
107 |
Mar Ruwil Shimun XX |
1860 – 1903 |
108 |
Mar Binyamin Shimun XXI |
1903 – 1918 |
109 |
Mar Polos Shimun XXII |
1918 – 1920 |
110 |
Mar Eshai Shimun XXIII |
1920 – 1964 |
111 |
Mar Tooma Darmo |
1968 – 1968 |
112 |
Mar Addai II |
Recently |
Please note:
The TABLE OR TREE OF LIFE OF APOSTOLIC SUCCESSION of CATHOLICOS was translated
by H.H. the late Mar Eshai Shimun XXIII in 1964 from the Book of Marganitha (The
Pearl) On the Truth of Christianity written by Mar Odisho, Metropolitan of
NISSIBIN and Armenia, A.D. 1298
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